1 Chronicles 19:3

Authorized King James Version

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But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?

Original Language Analysis

וַיֹּֽאמְרוּ֩ said H559
וַיֹּֽאמְרוּ֩ said
Strong's: H559
Word #: 1 of 23
to say (used with great latitude)
שָׂרֵ֨י But the princes H8269
שָׂרֵ֨י But the princes
Strong's: H8269
Word #: 2 of 23
a head person (of any rank or class)
בְנֵֽי of the children H1121
בְנֵֽי of the children
Strong's: H1121
Word #: 3 of 23
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֜וֹן of Ammon H5983
עַמּ֜וֹן of Ammon
Strong's: H5983
Word #: 4 of 23
ammon, a son of lot; also his posterity and their country
לְחָנ֗וּן to Hanun H2586
לְחָנ֗וּן to Hanun
Strong's: H2586
Word #: 5 of 23
chanun, the name of an ammonite and of two israelites
הַֽמְכַבֵּ֨ד doth honour H3513
הַֽמְכַבֵּ֨ד doth honour
Strong's: H3513
Word #: 6 of 23
to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same
דָּוִ֤יד thou that David H1732
דָּוִ֤יד thou that David
Strong's: H1732
Word #: 7 of 23
david, the youngest son of jesse
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָבִ֙יךָ֙ thy father H1
אָבִ֙יךָ֙ thy father
Strong's: H1
Word #: 9 of 23
father, in a literal and immediate, or figurative and remote application
בְּעֵינֶ֔יךָ Thinkest H5869
בְּעֵינֶ֔יךָ Thinkest
Strong's: H5869
Word #: 10 of 23
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 11 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׁלַ֥ח that he hath sent H7971
שָׁלַ֥ח that he hath sent
Strong's: H7971
Word #: 12 of 23
to send away, for, or out (in a great variety of applications)
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 13 of 23
מְנַֽחֲמִ֑ים comforters H5162
מְנַֽחֲמִ֑ים comforters
Strong's: H5162
Word #: 14 of 23
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
הֲלֹ֡א H3808
הֲלֹ֡א
Strong's: H3808
Word #: 15 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
בַּֽ֠עֲבוּר H5668
בַּֽ֠עֲבוּר
Strong's: H5668
Word #: 16 of 23
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
לַחְקֹ֨ר unto thee for to search H2713
לַחְקֹ֨ר unto thee for to search
Strong's: H2713
Word #: 17 of 23
properly, to penetrate; hence, to examine intimately
וְלַֽהֲפֹ֤ךְ and to overthrow H2015
וְלַֽהֲפֹ֤ךְ and to overthrow
Strong's: H2015
Word #: 18 of 23
to turn about or over; by implication, to change, overturn, return, pervert
וּלְרַגֵּל֙ and to spy out H7270
וּלְרַגֵּל֙ and to spy out
Strong's: H7270
Word #: 19 of 23
to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e., slander); to lead about
הָאָ֔רֶץ the land H776
הָאָ֔רֶץ the land
Strong's: H776
Word #: 20 of 23
the earth (at large, or partitively a land)
בָּ֥אוּ come H935
בָּ֥אוּ come
Strong's: H935
Word #: 21 of 23
to go or come (in a wide variety of applications)
עֲבָדָ֖יו unto thee are not his servants H5650
עֲבָדָ֖יו unto thee are not his servants
Strong's: H5650
Word #: 22 of 23
a servant
אֵלֶֽיךָ׃ H413
אֵלֶֽיךָ׃
Strong's: H413
Word #: 23 of 23
near, with or among; often in general, to

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ammonite war - David's continued conquests. The Hebrew term מִלְחָמָה (milchamah) - war/battle is theologically significant here, pointing to God fights for His people. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God fights for His people. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Spiritual warfare and Christ's triumph.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ammonite war - David's continued conquests occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection